I fished through some articles and some statistics and compiled the most interesting statistics in one post. These statistics will make you think, question, and doubt the responsibility of your leaders. I will admit, these giving statistics are not pretty, but i hope they make you re-think some things about stewardship in the Church today.
“in its 2008 report found 33.4% of estimated total giving, $103.32 billion, went to houses of worship and denominational organizations in 2007″ (source).
Right off the bat, the first question is what is the Church doing with the money we have already? This is 103 billion were talking about here? Are we conquering world hunger. Do all the hidden tribes in Africa have printed bibles in their language? Are we taking care of the widows? Sure, there is pressure to give more and more, but are we fiscally responsible and efficient with the resources we are receiving already?
“85 percent of all church activity and funds is directed toward the internal operations of the congregation”. Add in another 2% going to overseas missions to support their budget costs. (source)
In the end this leaves 13% that possibly might be used for practical purposes. Figuratively speaking, this also means that 85 billion dollars us used primarily to keep the lights on!
Granted, minister’s salaries/needs are included in the 85 billion we spend internally, but as you can see there’s very little sacrifice for churches to give outside of their own needs. I see it as, “selfish”, but i’m sure others define it as, “sacrificial”
I think we need to separate churches from the term “ministry”, because 13% of the churches resources actually go towards administering needs.
“”Americans who earn less than $10,000 gave 2.3 percent of their income to religious organizations,” Smith, Emerson, and Snell write, “whereas those who earn $70,000 or more gave only 1.2 percent.” While the actual percentages are slightly higher for Christians who regularly attend church, the pattern is similar. Households of committed Christians making less than $12,500 per year give away roughly 7 percent of their income, a figure no other income bracket beats until incomes rise above $90,000 (they give away 8.8 percent).
In fact, in absolute terms, the poorest Christians give away more dollars than all but the wealthiest Christians.” (source)
Some things never change. The story of the widow and her mite still live today.
“If members of historically Christian churches in the United States had raised their giving to the Old Testament’s minimum standard of giving (10% of income) in 2000, an additional $139,000,000,000 a year would become available assist in Christian based mission work.” (source)
Well let’s see after all the overhead is paid, and we have enough to run the machine, that leaves about 18 billion out of the 139 billion going towards practical needs. If you think that 139 billion is a lot of money, and we could use the tithe to do greater good, just hold your thoughts and listen to this next statistic.
“Christians worldwide in 2007 gave . . . $370 billion, to Christian causes” (source)
Please . . . OH PLEASE! Tell me what a meager extra 139 billion would do? Christian stewards have received 370 BILLION dollars to do missions, spread the gospel, clothe the poor, feed the hungry, shelter the homeless, and provide ministry; and all we can do is cry about everyone tithing an extra 139 billion? Is 370 billion not enough?
“”Relatively little donated money actually moves much of a distance away from the contributors,” Smith, Emerson, and Snell write. The money given by the people in the pews, it turns out, is largely spent on the people in the pews. Only about 3 percent of money donated to churches and ministries went to aiding or ministering to non-Christians.” (source)
I have said this long before these statistics came out. You wonder why people struggle with selfishness? It’s because they are following their church’s example of giving. As a matter of fact i said that we were “selfish” just above. I said that before i even read this giving statistic. Of course i thought our external giving came to about 13%, but it looks as if i was off by 10%. We only use 3% towards practical ways of reaching the unsaved! Once again we spend only 3% of our budget to show the unsaved how generous our God is!
These giving statistics are sobering, saddening, and sickening. My giving is nothing to be proud of. What about you? How has your giving been? How does your church give? How much do you spend on your own church for yourselves, and how much do you spend on others? What do you think about these giving statistics?
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Tags: charity, church, giving, giving statistics, stewardship, tithing
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when you 370 billion is enough to go around the world and help you must not be living in this day and age because if you were you would notice all the hunger and suffering that the vast majority of the people in this world are suffering from. we happen to be lucky and have the ability to live in a country where we are able to enjoy so many privileges, but there are so many people who would give up so much to enjoy half of what you have.
These are very interesting statistics. There is a book that is out and the name of it escapes me, but it talks about the generations that give/tithe. And how 90% of the churches income comes from people 55 and older. The book also goes on to talk about the future of the church in the post-modern era once all of the elders/givers of the current church body begin to pass away. All these statistics should be challenging young adults and middle aged adults to give more and rely on God to provide.
It all goes to ministering to the unsaved. Think about it. There may be an allotted amount going to visitation or buying materials for visitation, but where are the unsaved going to come to get discipled if we don’t pay the mortgage? If we don’t have programs, which have expenses, what are they going to do when they come? It’s all connected. The church is for the edifying of the saved and the evangelizing of the lost. The daily operating expenses are a necessary part of God’s work. Sometimes they are abused, but most of the time the Pastor is paid way to little to live on or even support a family. Isn’t it obvious that it’s all connected? The children of darkness are wiser that the children of light because they understand this principle.
How much did Jesus spend on reaching the lost and teaching the saved?
Good question David. And how much in compensation do you think he took for preaching? How ’bout Peter? John? I’ll bet they sat down with Jesus for yearly interviews to discuss their salaries and cost of living increases. (that’s a joke in case there was any question)
John, when I read “Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” I’m having trouble picturing any of the Apostles depositing their paychecks in the bank at the end of the week.
Yes, but they did work to survive, or people put Jesus and his group up. Jesus did feed 5,000 from some loaves and fish but he did not do this everyday. He ate with the sinners and tax collectors. They gave him and the disciples food. Christ also had a nomadic lifestyle during his ministry. It is hard to relate that to the lives we hold now.
You’ll get no argument from me on your comment James. I support clergy getting fed and even the occasional gift of money or clothes, however, it is devilish and carnal to expect members of the congregation to pay you or me for preaching the Gospel of Christ. If I want a car, by golly! I’ll go out and work and earn that money myself. If I want a roof over my head, well by golly! a big part of faith is putting forth an effort and working to bring to pass that which you have faith in.
Another thing is that only 2% is going to missions – and I think about 95% of that 2% goes to countries that are considered “Christianized” places. About one penny actually goes to the people who need it the most and to the missionaries who are trying to bring the good news to them. That one penny is supposed to cover 2 billion people who have never before heard of Christ while the church spends money on making programs and getting a good building for people who could have their pick of five or so different churches near them and who have access to a Bible, to people claiming to be Christian. Christ didn’t focus on reaching people with money, but He gave himself relationally to them. He spent time with them.
I dont think you get it, of what it cost to run a churh. I live in a low income area of the Washington Dc Area. Just to maintain the church is really a lot of money as well as providing for single mothers or seniors, this does not include what is cost to run the vans to pick people up for church and different activities for the childrens programs. I left my six figure job to carry the assignment of preaching and teaching the gospel of my Lord and savior and I beleive that tithing and offering is biblical way of providing for the operation of the church. You said that the church took in over 137 billion dollars, could you break that down by denominations?
Daniel,
“I” didn’t say the Church took in over 137 billion dollars. “I” quoted the source that said it. i just want you to see i didn’t throw these numbers out there on a guess.
Just because it’s a financial struggle to do God’s ministry, doesn’t prove that a 10% mandate is a commanded, NT model for giving in the Church. Nor does it mean that ministry needs can’t be met by freewill, spirit-led gifts.
Look how even Israel gave before they were required to tithe in Exodus 35 & 36. Read all the accounts of giving in the NT, and you won’t find a single verse that gives credit to tithing.
Sure, the tithe is biblical because it is in the bible, but it’s not a command for the Spirit-led New Covenant Church. We are free from the curse.
I don’t know if the sources stated above have broken down giving by denomination. I’m sure you can find somewhere on the internet with all that broken down. i wish i had the time to do it myself, but i can’t
- jared
Jared,
It’s interesting you say that we are free from the curse of paying tithing. Wherein was the Law of Tithing fulfilled that was talked about in Malachi? Where, how, who, what, says that the priciple of tithing was done away with? You yourself mention that it was nowhere mentioned in the New Testiment. Are all Gods laws contained within the words of the N.T.? I give a resounding NO to that question. The N.T. alone cannot contain all the knowledge and laws and priciples of God. The fact that the NT remains silent does not negate the Law of Tithing, if anything, it reaffirms the priciple. We have many truths known to us today for the simple reason that congregations (Ephesians, Galations, Corithians, etc…) were wavering from the truth and the Apostles had to clarify and expound on Christ’s teachings. The fact that The Law of Tithing remained a “No Brainer” that didn’t require mentioning during the realativily short period of time the NT was written gives no credit to the arguement that tithing is now a law that should be followed today.
tithing has no role in the church. Giving has a major role in the church. But giving to what? Buildings, programs, salaries? I don’t see any example of that in the New Testament. Paul speaks of how he would earn is own living as he preached to the lost and the church. People gathered in each other’s homes for fellowship and praise. Institutional church was created by man using God to do it. Many a “man/woman of God has more spoils from the “church” than the average individual in the world today. Would Jesus take a salary to spread the Good News? Would Jesus have set up “shop” and hung a “sign” out declaring His “church” open for business. The 21st Century church is fooling itself about money! It is in love with money! And that good brothers and sisters is the root of all evil. We can’t minister because all we can argue about is money! We don’t give enough; we don’t support the local church enough; poor ministers are “starving” because the local congregation won’t fork over more money! I sure hope that some of us get our eyes open! Jesus set us FREE from the Law! Tithing is a part of the Law! Giving is a part of God’s Love!
David,
I agree with you that many worry way too much about money but I’d like to make 2 points.
First, The giving of tithes, as God himself says in Malachi is a law that carries with it great blessings if followed. All clergy should encourage giving because those who give will have the blessings of Heaven poored out upon them. What a great gift you can help your congregation achieve! Those who first see increases in giving as a way to pay the rent or make improvements to the church or most heinous, to increase their salaries instead of seeing it as a way to increase the blessings to their congregations are on their way to becoming wolves in sheeps clothing.
Second, I fear you might misunderstand Christs fulfillment of “the Law”
Matt. 5: 17-18
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
“The Law” did not become null and void with Christs fulfillment of it. Take, for instance, Adultry. The law forbade adultry, and there were consequences of commiting adultry. After Christ the law became, not only that we do not commit adultry but that we also not have the desire to commit adultry. We’re commanded to not murder, but unlike before Christ, we are now commanded to love our enemy. Tithing most certainly WAS part of the Law and tithing most certainly IS STILL a part of the Law. The difference is now we must not simply pay tithing, we must do so with a cheerful heart.
So David, until heaven and earth pass we are stuck with the same law that existed as Adam left the garden. Following Gods law is not for the faint of heart and preaching Gods law is even tougher because God will hold you accountable for what you teach. You have an obligation to teach the Law of Tithing. Where much is given, much is required. God will cause you to ponder my admonition and if you are truely in tune with the Holy Spirit, when you pray and ask our Father in Heaven if the Law of Tithing is as true today as it was in the days of old, you will feel a lovely peaceful calming joy come over you. That, my friend, is the Holy Ghost confirming to you that what I have said is true.
Elder Holdstock,
I dare you to put aside your presuppositions about tihting for one moment. I want you to read Malachi 1, 2, and 3 and tell me who God is addressing as the problem. You will not be able to see who He’s talking to if you place your previously held beliefs in front of the text. I remember when I brushed aside all preconceived notions about what I had heard and been taught. I had to read it for myself.
All CAPS are my emphasis:
Mal 1:6- A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O PRIESTS, that despise my name. And ye say, Wherein have we despised thy name?
Mal 2:1 And now, O ye PRIESTS, this commandment is for you.
This commandment runs at least all the way through Malachi 3.
So who are the robbers and thieves? The very same ones who declare that the Levitical Priesthood is still active in church leadership today. So Malachi 3 should be ringing loud and clear in the heart of church leaders today. Stop offering up the lame sacrifices and offerings of a false gospel that preaches to its own gross error, even though that the gross error may be accidental.
“Stop offering up the lame sacrifices and offerings of a false gospel that preaches to its own gross error, even though that the gross error may be accidental.”
Let me explain this statement. Pastors who preach tithing for the church are the very ones who will preach Malachi 3, aware or unaware that they are preaching about themselves. They are so concerned about money that they are derelict in preaching the cross except in the month of March or April.
Jared, was tithing ever a curse? No it was a way to provide to those who were working in the ministry and to store up for those in need. Just like the law was never intended to be a curse but because man decided to abuse it and set up rules and regulations around it that it became a so-called “curse.” The law was meant to bring freedom just as the tithe is setup for freedom from clinging on to what is not ours because we are stewards of what we were given. If we look at NT giving those people gave it all. Jesus did not come to take away from the word but to fulfill it and to show us what we were really supposed to look like as people under the authority of God not the other way around. Giving the tithe is freedom in of itself and NT giving is the cheerful giving of what we have not clinging to it as though it would save us!
Mark,
Slaughtering sheep and oxen provided food for the priests as well, but how would provision mean it’s ok to practice today? I agree with you about the value of Jesus’ gift, but do you really think His “invaluable” sacrifice is an example to confirm tithing or annul it?
Spirit led giving has the potential to accomplish everything that tithing did. We just have a hard time comprehending through our immature minds how the Holy Spirit could actually work in the Church today like He did in Acts. We hate faith, and want our clear answers and set rules for a security blanket. That’s why our flesh is stuck on relying on tithing.
- jared
Wow! These are some very interesting comments. I am writing a book right now and I am going to use some of these facts in it. For those of you who are so desperate to hold onto the traditional and religious act of tithing, Jesus didn’t teach it, the Apostoles didn’t teach or practice it, why is the american church doing it today? Money is so unimportant to Jesus that he never even addresses it. In fact, it is so unimportant to him that he put it in the mouth of a fish for the temple tax. I believe that context has already been quoted with “are the children requiered to pay tribute?” Tithing was an old testament taxation system established by God to support the widows, orphans and poor levites. Also to provide for feasts and events. See leviticus, numbers and deut. Tithing is not in the early church. Giving is. Paul came to the church with a need and asked them to support the church in Jerusalem but that event seems to be an as needed type of giving. We are instructed not to give out of compulsion/tradition. See Matthew 15:1-9. Powerful passage. Tithing was not even reestablished until around the 15th century I believe. Look it up. It was reinstituted because the land owners in Europe were requiering the church owners to pay a fee or rent. For the pastors out there comfortable recieving a salaray provided by the tithe I give you this. Paul states to the elders that he wishes they would have jobs to support themselves. Paul was a tentmaker. I challenge that it would be very hard when your salary is dependent on how many people are in the seats for the conditions and motives of your hearts to be pure. Paul said that it is ordained that those who preach the gospel should live by it. Does that mean recieving a salary? Maybe it means people give you a place to stay for the night or provide you with groceries. Paul is very conscious about not making himself a burden financially. Some things to think about. Yes if there is no tithe then the buildings may not be paid for and program expenses etc. As for that, show me in the New Testament where the giving is going to buildings, programs and salries. I see it going to the poor and needy of the community.
Jesse,
you better go back and read the Bible again. Jesus did teach a lot about money. I’m not going to tell you where to look, because you need to do your homework. God bless.
Please list for me the passages that you think shows money was important to Jesus. And I forgive you for your rude, disrespectful and condescending remarks.
Sorry to come to the party late, but Paul often organized giving to support the Jerusalem church. He considered it a joy and a privilege to bring the money to them and told the churches he built to do so. The root of all evil is not money but the love of money. Money can do wonderful things.
Jared, I understand your thoughts may come from a good heart but they are not wisely executed. If people stopped tithing do you think the church would be a stronger representative of Christ? Do you think Christianity would be better off? All your efforts may be sincere but they hurt the cause of Christ. If more people tithe would more money go overseas? Yes, it would! Maybe not as much as you want but that is hardly the point. And who says upkeep on a church is not a good use of money? I know many blessings have stemmed from churches and countless people saved.
1 Timothy 5:17-18
The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.”
The term “honor” in Greek is the word ?????, which literally means “Money Paid.” Complaining about tithing and making others follow suit is contrary to the Spirit. If you want to be more honest to the text give more to the church than the tithe [which by the way means, 10%]. The early church gave all they had/could. There is your model.
2 Thessalonians 3:7-9
For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow.
Paul had the right to accept money but did not in order to bless this church further. However, he did accept money from other churches in the journey, see 2 Corinthians 11:8-9.
[...] Per Christianity Today (http://www.christianitytoday.com/ct/2008/december/10.24.html?start=2), about 5% of American Christians provide 60% of the money churches and religious groups use to operate… “A small group of truly generous Christian givers,” say Passing the Plate’s authors, “are essentially ‘covering’ for the vast majority of Christians who give nothing or quite little.” … “Americans who earn less than $10,000 gave 2.3% of their income to religious organizations whereas those who earn $70,000 or more gave only 1.2%.” An additional $139,000,000,000 a year would become available to assist in Christian based mission work if every Christian obediently gave 10% of their income to honor God. (http://churchtithesandofferings.com/blog/giving-statistics/) [...]
The reason that poor people give away more money than rich people is because they are less educated and more easily manipulated by their religious leaders.
Educated people know that they don’t need a middle man – the church – to do good for mankind.
They skip this middleman profit center and contribute directly to the source.
wow, that is out there, are you saying poor people are noy smart?
by the way i can spell, but i cant type.
Respondents are always the most reliable when they respond anonymously and controversially.
Anyone who thinks the church is a middleman “profit center” has never worked in church work.
Eternally hopeful
please give facts from the Bible to argue that Christians sin if they do not give to their local church? Oppressive state controlled Catholics could not defend required tithe in the past. Have you really thought about it?
Do we need more Christian leaders taxing people or do we need more missionary servants?
A true heart of sacrifice to Jesus expects suffering and never demands money for sharing the gospel. Jesus became a servant. All true Christian leaders are the greatest Servants. I think of the Abolitionist who helped to end slavery in the World and the missionaries who travel to dangerous places. Money is very low in their hearts. Christian servants like these expect sufferings.
All Christians are priest. All Christians have the ministry to sacrifice in love. Who should sacrifice the most? Those who are the greatest should be the least. A Servant should not expect entitlements. No Christian leader can demand or expect 10% another Christian’s money as inheritance from Jesus. All Christians are priest so all have inherited his ministry of sufferings. Missionaries understand that their job is to suffer, Jesus understood his job was to give it everything.
Martin Luther The GReat REformer already had this argument with the Catholic Church. The Eearly Protestants were against tithes for Christians the. They faced the dangers of Violent persicutions from the Government Churches.
Ancient orthodox churches, Lutherans, then Baptist, and Methodist did not teach Christian ten percent required money tax to local churches. This is a modern invention for evangelicals.
Do you really think it is healthy for Christian leaders to expect as their special inheritance 10% percent of anyone’s income? It is not a servant’s heart but it sounds like the expectations of any earthly king.
Yes, tithing has a history but that doesn’t make the practice wrong. Let me change that, giving has a history. And you are right, no Christian leader should demand or expect 10%. He can demand nothing but he should expect more. Yes, we are called to suffering, but suffering from the world. We are not called to make each other suffer. The early church gave everything to support one another and we should do the same. If you have funds you can give to God’s church. Give as much as you are lead… but for those weaker brothers who do not understand what giving truly is, let them tithe. Even though I say tithe, churches only give 3%. Which is not a tithe at all. Mandated or not, we all give so little.
Let me first say that my wife and I tithe 10% faithfully and we also budget “offering” money each month for giving we want to do that does not go in the offering plate.
I think you’ve missed the whole point. We give because we are made in God’s image and God is a giver. God is the one who’s asking us to give. He asks us to give because he knows it makes us better, less selfish people.
So much is lost in all these statistics. You play it off like all this money is doing nothing, but the fact is there are tons of people around the world who are helped by the billions of dollars that faithful Christians give each year. One example in particular is the United Methodist Committee on Relief (UMCOR). UMCOR is working in more than 80 countries to alleviate human suffering and this is only one organization! 80 Countries!
Just think of what they could do if more Christians controlled their spending, stopped borrowing money, and actually tithed.
I think if you are unhappy about what is happening in your local church you need to get more involved with the church. Don’t use that as some kind of excuse to keep you from giving.
Thank you for your comments Bill. I completely agree!
Bill, I think that you might have missed the whole point. There is no call here to stop your giving.
I’m tired of the Church salivating over what we could do with more money. We spend 85% of the offerings on ourselves Bill. Look, UMCOR is the exception, not the rule in this case.
I know you seem upset that Christians can’t control their spending but you’ve just confirmed that the Church has a problem with spending money on ourselves. The Church is made up of individual Christians Bill. You cannot defend the character of the Church body and yet attack the spending habits of individual Christians.
There isn’t a magic spell that keeps a corporate body immune from the diseases of its individual members.
it’s amazing how my family can justify our wants into needs. Which makes me seriously doubt that our excuses we use at home magically disappear at the ‘church’ door. If i want a new car, i can find hundreds of biblical ways to justify that God wants me to get this car. As a matter of fact, i can practically turn my hot car into some sort of ministry expense.
if i can put my spending under the category of “ministry” i can justify just about anything is spend.
I think we can agree on 1 thing- Christians are spending way too much. Now whether we agree that the church has the same problems as it’s members is something we might disagree on.
- jared
whether you tithe, or just give, do it with a cheerful heart.
You might say 85% of church money is being wasted but that is hardly the case. Do you think these churches accomplish nothing. They provide a place to worship and gather and celebrate God. As well as providing countless ministries and helps to their communities and no that is not the exception. You can survey church after church and most are not self satisfying. The honest heart of God is seeing churches do his ministry and most are. They might not all be the best managers but we are not perfect. We try and serve God and represent Christ. UMCOR is not the exception either. Even a lukewarm search can garner 100s of similar organizations from different Christian groups, probably 1,000s. Most with honest servant leadership who try their best to do God’s business. The church is the same.
When it comes to Tithes and Offerings, a serious look needs to be taken at the Mormons. They reportedly have a wildly succesful record on the practice. I think that a debate more important than Tithing would be concideration of volunteer Ministers, Deacons and Teachers instead of paid clergy. Eliminate salaries and funnel the money into missionary efforts. It may sound crazy but greed and backlash from career clergy would be the single biggest barrier to launching the church into a newer more successful era.
Thank you Josh
Jesus and his diciples did not expect to get paid but they expected earthly suffering to love the poor and hurting of the World.
I am not a Mormon but they are wonderful people and usually great nieghbors and good Republicans like myself. My Caucasian wife grew up Mormon and I am African American. Her ex-Mormon Father rejected me at first becase he grew up Mormon. My father in law and I now have a loving relationship. I compleetly disagree with Most of Mormon beliefs as against the Jesus of the Bible.
Josh has a point. The model of unpaid clergy is superior to proffesional Christian leaders who expect 10% from other Christians. Alcoholics Annoymous, The Jehovas Witnesses and Multitudes of Charities grow with a majority of leaders who do not expect payment. I do believe that more money can be raised by folks who are willing to suffer for the poor and hurting without expecting payment.
Freewillgiver,
You are aware that Mormons beleive that marriage and the ETERNAL (not just till death do we part) blessings of marriage can be a huge source of happiness. I can understand how sad I would feel if my daughter chose to not partake of those blessings. That sadness can often be translated into animosity or percieved animosity towards the new spouse. In most cases, after a parent realizes that their son/daughter ultimately must work out their own salvation and all they can do is love them…relationships begin to heal. I am joyed that you and your father-in-law are now doing well.
Hi,to all those who say that God called you to fulltime ministry please stop right there.If God called you to work for Him He will supply and provide for you not the church.How can you try to teach Gods people to walk by faith when you dont know how?Our work is to beleive God that He will and can do what He promised.Mark 11:22-25(NLT)You and I have a real enemy and he is the one stopping your provision not the church.It takes FAITH to fight Satan and its not easy.If you are depending on the poor to finance your ministry or those people you are trying to help you are in trouble already.Jesus commanded his disciples to wait for the Holy Spirits empowerment Acts 2:1-14(NLT)without it we will be no match for the enemy.Please study Ephesians 1:17-23 and make this prayer your own everyday
Please read 1 Timothy 5:17 and use your concordance. When we read about honoring these elders, we are talking not only about respect, but also talking about remuneration. In fact, the word “time” is translated in several places in the New Testament by the word price. So it is not a word disassociated from money. You will find it so translated, for example, in Matthew 27:6 and 9, Acts 4:34, 1 Corinthians 6:20. So what Paul is saying is give honor but let that honor have within it remuneration, if need by.
By the way, honor in the Old Testament, also contains that same idea. For example, in Proverbs 3:9 it says, “Honor the Lord with your substance.” What does that mean? That means honor the Lord with your respect and your regard as demonstrated by giving Him your money. And then it further says, “With the firstfruits of all your increase.” So there honor carries the idea of giving money to God in an offering. Also in verse 31 of Proverbs 14 it says, “The one who honors the poor by having mercy on him,” it refers to one honoring the poor through mercy that has the idea of giving them something to supply their needs.
So, Paul here is saying then that you are to make sure that one who is over you in the Lord, who feeds you and leads you, is honored. An elder is to receive honor, that is respect and remuneration as fitting and necessary. That forms a true estimate of his worth in a tangible way.
You say, “If Paul meant that why didn’t he just say money?” Well, because money is such a crass expression he would rather deal with the motive behind the money than just deal with the money. How much nicer is it to say, “Here’s your money, fella?” You wouldn’t appreciate that. If someone could say to you, “We want to honor you with this gift.” There’s a big difference in that expression. And Paul was want to do that almost on every occasion. In fact, you’re hard pressed to ever find Paul actually talk about money.
Let me give you just a little insight into that. In writing to the Romans and the Corinthians, he referred to money on one occasion as service. In writing to the Corinthians, the Galatians and the Philippians, he referred to money as fellowship. He referred to it again to the Corinthians as grace. In 2 Corinthians chapters 8 and 9 he called it liberality. In 2 Corinthians 8:20 he called it bounty. In 2 Corinthians 9:5 he called it blessing. In 2 Corinthians 9:8 he called it a good work. In Galatians 6:6 he called money good things. In Philippians 4 he called it a fragrant aroma, an acceptable sacrifice. In 2 Corinthians 9:10 he called it a seed, in the same verse he called it a harvest of your righteousness. In Philippians 4:17 he called it a gift, and here he calls it honor.
In other words, rather than dealing with the crass nature of the money itself, he wants the money to convey a heart attitude, a motive, a sense of love and intimacy and spiritual significance. So he puts it in terms other than just the crassness of the terminology of money itself.
So what he is saying here is to honor. And he’s really dealing with the motive which will result in remuneration. So the bottom line here is that an elder is to be cared for, he is to be honored in terms of respect and he is to be honored in terms of remuneration.
Freewillgiver, I humbly point out to you that Paul (one of Jesus’ apostles), who wrote 1/3rd of the New Testament, clearly established that pastors need to be supported financially. Let me show you. Chapter 9 of 1 Corinthians, Paul says, “Am I not an Apostle?” He has some need to establish the right to support here and that’s what he’s attempting to do. “Am I not an Apostle? Am I not free? Have I not seen Jesus Christ our Lord and are not you my work in the Lord? And if I be not an Apostle to others, yea doubtless I am to you for the seal of my apostleship are you in the Lord.” In other words, is there any doubt in your mind that I’m an Apostle? My message, my usefulness, my having seen the risen Christ…you know because of those things and the seal of my apostleship the fact that you were converted to Christ that I am an Apostle. “My answer to them that do examine me in this is, Have we no right to eat and drink?” In other words, if I’m an Apostle, don’t I have a right to food and drink? “Don’t I have a right to lead about a Christian sister as a wife, as well as the other Apostles, and as the brethren of the Lord, and Cephas or Peter?” Don’t I have a right to eat? Don’t I have a right to be married? Don’t I have a right to have a family? “Or I only and Barnabas, have we no right to forebear working? Don’t we have a right to give ourselves to ministry and be supported by that ministry and not have to work?”
“Don’t I have a right to stop making tents, or stop doing leather work?” As was his trade. After all, verse 7, he says, “Who goes to war at his own expense? Who plants a vineyard and eats not its fruit? Who feeds a flock and eats not the milk of the flock?” I mean, there are some things that have in them built in remuneration. You don’t go to the war and try to hold a job on the side. You don’t raise a crop and not eat the results. You don’t have a herd and not enjoy the milk. “Say I these things as a man,” these are just human things, “but doesn’t the law of God say the same? Doesn’t it say in the law of God, Thou shalt not muzzle the ox that treads out the grain? Does God take care for oxen?” If God says in Deuteronomy 25 verse 4 you’re supposed to let the ox that treads the grain eat, don’t you think He cares about the one who provides your spiritual food as the ox provides your physical food? And isn’t a man more valuable than an ox? And isn’t a preacher more valuable than anyone?
If we have sown, he says in verse 11, verse 10 rather, or saith he it all together for our sakes, for our sakes, no doubt, that it is written that he that plows should plow in hope, and he that threshes in hope should be a partaker of his hope. You work and in your work is built in the hope of your remuneration. “If we have sown to you spiritual things, is it such a big deal if we reap your things?” In other words, if we give you the things of God, is it wrong for us to have back the things of this world so that we might live? “If others be partakers of this right over you, are not we rather who preach to you the Word of God (implied)? Nevertheless we have not used this right.” How about that. Twelve verses to have established the right to be paid and then he says, “But we don’t want it.” He says we have a right to it and I want to lay that down, but I choose not to take it so we don’t hinder the gospel of Christ. There was some exigencies in Corinth, there were some reasons why he didn’t want to be chargeable to them. He felt it would be better for the ministry so he said we have a right to it, and he establishes the right of every preacher and teacher in the future, every pastor and elder, every apostle and prophet in the future to be supported. But here he defers from that because, he says, we don’t want to hinder, and there were some reasons why in his mind that would be a hindrance so he cared for his own living. And as he says in 2 Corinthians chapter 11, “He robbed other churches.” In other words, he took money from other churches to fund himself to minister to the Corinthians because he didn’t want to be chargeable to them. If you know anything about their church, you might understand that. They were a tough bunch to work with and he didn’t need anything that might cause more criticism of his ministry. He was being very harsh with them, as it was, he didn’t want them accusing him of a money motive.
But verse 13 he picks up the same thought, “Do you not know that they who minister about holy things live of the things of the temple? They who wait on the altar are partakers with the altar? Priests function in their priesthood and are supported by that function itself. Even so….and here’s the climax…has the Lord ordained that they who preach the gospel should live of the gospel.” That does not mean, as you hear so often, if you preach it you ought to live it, that means if you preach it you ought to be supported in your preaching of it. You ought to be able to earn your living in your preaching.
So, here Paul affirms the idea that those who minister are to be supported in that ministry. However, he says, if you choose, as I choose-implied, that you can defer from that support for whatever reason you might have. For example, in writing to 1 Thessalonians, writing to the Thessalonians in the first letter he says, verse 9 of chapter 2, “You remember, brethren, our labor and travail, laboring night and day because we would not be chargeable unto any of you, we preached unto you the gospel of God.” We didn’t want to be chargeable so we worked night and day. He had to work his ministry all day, and he had to earn his living all night, but he did that because he chose to do it to make the gospel more palatable to them.
So we can safely say then that while the text of 1 Timothy says that the one who is an elder is to be honored, and that implies both respect and remuneration, there may be those circumstances when by God’s design and the prompting of the Spirit and the will of God there is a pastor/elder who chooses to earn his own living and that by God’s design certainly has a place in the plan. Should the time ever come when he feels that he would desire to pour himself whole-heartedly, totally and consume his life in the ministry, the church then should take over that remuneration. But as long as he feels it is the direction of God for him to be in employment where he is, the church has no obligation. The point here is we are to honor and give respect and remuneration where remuneration is due and where it is necessitated.
Now let’s go back to 1 Timothy chapter 5 and see if we can’t follow a little bit further through this thought. And I’ve just laid really the sort of the implicit underlying truth that elders are to be honored. When a man is an elder, just because he’s an elder or a pastor, same thing, he is due respect and whatever remuneration is fitting to supply his needs and expedite his level of service just because he is a pastor/elder. Now that is the underlying point, now mark this, but that is not Paul’s point here. That just sort of lies beneath the surface. What Paul is doing here is contrasting, or really comparing that with this, “Let the elders that rule well be counted worthy of double honor, specially the ones who work hard in preaching and teaching.” The underlying assumption is that all pastors are to be honored, but Paul’s talking about the kind that are worthy of double honor, by contrast to the general category of pastors who are to be honored on a single honor level.
Notice the little phrase “double honor,” what does that mean? Well, it basically means generous ample pay, generous ample respect. The intent here is to show a difference between general category of pastors and a unique category of pastors who rule with great excellence and who work very hard in the preaching and the teaching. They are worthy of double honor. Double honor assumes as its comparative honor, so we say honor for elders, double honor for excellent hard-working elders. That’s the idea. The Spirit of God knows that among those who serve the church there will be a great group of faithful men who will serve the Lord with blessing, but there will also be a group of men who will serve the Lord with a greater effort and a greater commitment and a greater excellence and they are worthy of a greater acknowledgement, of honor from the congregations they serve. It’s not a mathematical equation here to figure out what the normal elder gets and double it, it’s the idea of ample generous support, remuneration and respect. All elders are worthy of it, some are worthy of more.
Now who are these who are worthy of double honor? Look back at verse 17. First of all, the elders that rule well…the elders that rule well. Now the word “ruling” means oversight, taking charge, giving leadership, having responsibility. Proistemi, the verb, means to stand first. They’re first in order in terms of leadership. It is a word used to speak of the father and the husband in the family, he is the leader. He is the one who stands first. He is the protector, the provider. So the elder is the one who leads, who stands first, giving the task of leading the church. It’s a tremendous responsibility, beloved, by the way, for all the privilege that is there you’re really overwhelmed by the accountability. As Hebrews 13:17 says, “We have to give an account to God for what we’ve done.”
But the emphasis is not on the verb ruling, the emphasis is on the adverb – well. And that adverb means with excellence. The elder, the pastor who leads with excellence. Now what would that be? How would we define excellence? I suppose we could go back to chapter 4 and we had in chapter 4 from verses 6 to 16 at least a pretty good insight into what excellence would be in leadership as Paul instructed Timothy. He said, verse 6, “If you put the brothers in remembrance of these things, you’ll be a good minister of Jesus Christ, nourished up in the words of faith and good doctrine, refusing profane and old women’s tales, exercising yourself to godliness.” And he talks about down in verse 11 teaching and commanding, in verse 12 living out an example, verse 13 giving your attendance to explaining the Word of God, verse 14 using your gift, verse 15 concentrating on all these things and into verse 16 summing it up, taking heed to yourself, your personal life, to your teaching, continuing in them and so forth. If we were to go back through all of that, which we did over several weeks, we would find the excellence of ministry is there. It is bound up in quality leadership. It is bound up in godliness in the life. It is bound up in teaching and explanation of Scripture and exhortation, setting a and example and pattern that others can follow.
When a man excels in his ruling, in his leading, he is to be given double honor. Now the point here, keep it in mind, is not to make a distinction between two kinds of elders, one kind who rule and one kind who teach and preach, there’s no such distinction made in Scripture. It is a contrast between elders worthy of honor and some elders worthy of double honor because of the excellency of their ministry. All serve, all lead, all teach and preach to one degree or another. Some may preach more than teach, some may teach more than preach, some may lead more than preach or teach, but they all do all of those to some degree. The contrast is not between ruling and teaching elders, there’s no such dichotomy, the contrast is between the general group of men and those who are a cut above because of the excellence of their ministry. I mean, double honor assumes honor. It’s not a contrast between all good elders and bad elders. The New Testament knows nothing of bad elders. As soon as you’re a bad elder you’re not an elder. As soon as you’ve sinned, you’re disqualified. So he’s not comparing holy elders and sinning elders because if holy elders were worthy double honor, then sinning elders would be worth honor. But since sinning elders are worthy nothing, you can’t be making comparison between sinning elders and excellent elders because if sinning elders are worthy nothing and good elders get double that, they get double nothing which is nothing. I mean, every way you look at it, and I’m pushing the point, the contrast is not between good and bad, it’s not between ruling and teaching, it’s between those elders who are faithful, worthy of honor, and those who are excellent, surpassing the others in their ministry. He is comparing the respect and remuneration due to all elders with those due to unusually committed and diligent pastor/elders.
And the verb “let be considered worthy,” which is the Greek text, reflects on a mental estimate. You evaluate them and let them be worthy of double honor. Now what he’s saying here is this isn’t a gift, you’re not saying we want to give this as a gift, we want to give you this as a reward, we want to give you this as an act of grace. The idea is they deserve it. Consider that if they do an excellent job, they are worthy of that. It’s not something you’re giving out of grace as a gift, it is something they have really earned, they are worthy of that because of the excellence of their leadership.
Hi,
Peace to you all,Its very intresting to read our dear brother Frank Morrisons interpretation of Apostle Pauls letter to the churches.
First of all,Pauls letters to the churches stated that he worked making tents.Paul encouraged the churches to continiue in their “gift of giving”.We need to understand not all the churches operated in this gift.
Remember when Paul spoke about gifts in (1Corinthian12:1-11)Paul revealed that not all have the same gifts.Paul clearly teaches that not all can perform miracles,prophesy, healing or interpret unknown tongues,gift of faith,and other important gifts.
(2Corithian 8:6NLT)clearly stated that Paul was encouraging the Corinthian church to continiue in this special gift.I quote verse 6 Titus,who encourage your giving in the first place,to return to you and encourage you to finish this “MINISTRY OF GIVING”.
Paul knew that not all the churches operated in this gift.
The Holy Spirit guides and direct christians to ministers that need financial support who are walking by faith to give to what God is doing in their ministry.
Jesus warned us about wolves in sheeps clothing,(1Timothy 6:5AMP)says that christians or leaders beleive that the gospel is a “SOURCE OF PROFIT(A MONEY MAKING BUSINESS)A MEANS OF LIVELIHOOD” Paul warns,from such withdraw.That is a serious warning I think.
I am only pointing out to you what is in the bible,please dont get offended.We cant quote verse out of context.Paul wrote letters to the churches not single verses.
Please read complete letters by Paul to the churches not just a few lines and try to make a complete new theology from it that is self focus and manipulative.
Most Christians give financial support to the work of the Lord but please be careful, many wolves are deceiving the body of Christ because of greed and lust for money.
Not all pastors and leaders are God sent,listen to the Holy Spirit and He will guide you to where He wants you to give your financial support.
Grace to you all
Very well said Al Sydney. Without deminishing any work Mr. Morrison does do for the good of man, I am a little uneasy about his explanation, or biblical justification of why clergy should be paid. I am most concerned about the “Double Honor” comments. All things should be done for the honor of our Lord, NOT so that man may honor (or double honor) the Lords servants whether it be through money or respect. Mankind should honor our Creator by giving all they have to him, not by using his church to make a living. I am living proof that one can be a devoted Elder giving weekly sermons to a group of Deacons, while organizing weekly presidency meetings and weekly church youth activities, all while also working a worldly job 40 hours a week. I truely don’t mean this with any disrespect whatsoever but think of the drain paid clergy put on the church financially! When you accept a salary for your work, therein lies your reward. Think of how much greater your reward will be in Heaven when God is the giver of rewards, not the congregation. I for one know my efforts to further the work will be rewarded more justly by God than it will be by man.
Thank you Frank Morrison and Merry Christmas and Happy new year to everyone.
The following shall be a long post maybe others will receive some of Jesus out of it. My thoughts are not systematic but if one suffers through this post you will get it. I even spell checked this post so yall is lucky but my grammar will be bad at times. I am African American and I do slip into Ebonics posting habits. This post is about every Christian being a priest in Jesus and against Christian tithing. Frank I will read your post again to catch the meanings behind your post. Do you believe that Christians must give ten percent to certain Christian leaders? I suspect from your post that you do not. Please spell that out more clearly if you have time because that is at the heart of this blog.
Happy New year everyone including Frank. Friends If Christians have love they will support those who do the most work for Jesus. A good leader makes and trains loving priest who fellowship and give naturally. All Christians are priest. Never did the New Testament clearly define Pastors as Elders. Evangelist, Teachers or Prophets could be elders, evangelist, and prophets and so on. Do we disagree? Merry Christmas and a happy new year. Frank I think you read into my post correctly that I am against traditional leadership structures found in most evangelical fellowshipping congregations. I think this blog Challenges all Churches and leaders. I was once a paid Presbyterian youth leader the last time I called someone pastor believing that my labeling of them meant something important. True pastors are like Jesus and suffer to help the poorest and those without the gospel. True pastors get persecuted greatly. Jesus told the most spiritual to expect the entitlement of persecution suffering and loss. This is mentioned over and over in the New Testament. Jesus did not promote entitlements of money to Christian leaders. It is amazing when folks find things to support the status quo of entitled professional Christian leadership in the New Testament.
Frank and every Christian leader, the word Pastors is only found once in the New Testament. American leaders find money entitlements behind the titles of Elder and Pastor. The word pastor is not found at all in most English translations. Why not teachers missionaries evangelist and prophets also be entitled to money? Heck, why not find an entitlement to money for all Priests? How can one be sure that current meanings of Elders and pastors mean what our American traditional denominations pour into it? Take a look around our governments feel entitled to money and they are very inefficient at getting work done. In Jesus and in the New Testament all Christians are entitled to the love of Jesus. My definition of friends and family leadership can easily fit what is found in the New Testament and it is devoid of money entitlements. Please anyone correct me where I am wrong. Leaders are not entitled to money in Jesus.
Frank and Everyone, Here is a look at some false American Pastors. Historically many not all-American “pastors” owned Christian slaves. In this relationship many of the slaves should have been the real pastors to their American “pastor” owners. Jesus knows who they were. American Pastors helped to write our Constitution calling Black people 3/5ths of a person and by fighting 2 wars against the Christian British and other European nations for land. Many Christian pastors supported the stealing of land from the Christian Cherokee peoples and supported numerous wars against other Native peoples. The New Testament calls no Christian pastor specifically and I consider the label of Pastor the job of Jesus. He calls Christians evangelist and teachers. Now elders are brothers in Jesus who I as a priest can learn from their words and deeds. Jesus said I am the good Sheppard the good Sheppard lays his life down for the Sheep. A true Christian Pastor suffers greatest loss and expects the least worldly blessings. Are not missionaries to dangerous and impoverished countries the most like Paul and the Disciples? I respect them as pastors but pastor is not my label to give to anyone. Do you disagree with what I have just written?
I think church structure is enhanced by using the titles as much as the New Testament did. Christian friends and family are my Church fellowship and giving is based on need and relationships completely informal. Jesus the true pastor evangelist and teacher that I try to experience from my Christian friends and family. I do believe in Elders. Are you a professional Christian leader and what kind of Christian group is your regular fellowship? Friend I love that you took the time to make a thoughtful post that I agree with many parts but I don’t know exactly where to start with my disagreement.
I am not against Christians receiving money for work. Jared is not against Christians receiving money for work. I think you and I agree that the best Christians care the least about receiving money. That is true Christian leadership the leaders who are quick to volunteer for suffering and loss for the cause of Jesus.
Frank and everyone reading, where do we disagree friends please explain how what I postulate could go against the scriptures. I do know that folks who put a tithe envelope and teach about Christian’s necessity to tithe leave the impression that if folks do not offer 10% of their money they are in sin. In fact taking money from a friend who feels as if they must give 10% or be in sin is wrong even if the receiving leader did not make that person believe the 10% stuff. Thus all pastors not teaching against Christian tithing but leaving a tithe system in place in their congregations are wrong in my opinion. Do you feel the same? A true Christian fellowship should work like a true family. If my mother went to Mexico preaching for Jesus and was in prison I would bail her out. If my brother preached and was in danger and poverty like Paul preaching for Jesus, I would feel like an infidel if I did not help him. The Christians in the Bible were in need of money for their needs. I have encountered very many needy ministers in America.
The Gospels and the letters of the writers of the Testaments seem to indicate leaders in Christ should expect persecution more than any kind of money expectation. The leaders should expect to suffer the most in this world and have tribulations. This seems to be true for Jesus and Paul. Paul wrote about joy while in prison. Prisons of 2000 years ago would were like Hitler’s concentration camps. Even then Paul did not write leaders should expect payment. Paul and the other writers could have made it clear support Christian leaders financially or you are in sin. They did not.
If you have read this entire post then you have suffered for Jesus thank you all and have a happy new year being priest of Jesus and setting people free to love Jesus more.
Christ in US!
Freewillgiver,
Thank you for your comments, you have many good points. I’d like to address the comment that, I think, suggests that not paying tithes is not a sin. Malachi Chapter 3 says this:
6 For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.
7 ¶ Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?
8 ¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
So here is the rebuke, Isreal is told they have slipped away from Gods ordinances. Isreal questions, How do we return back to doing what we are required of thee to do?
The reply is that Isreal has robbed God.
Isreal queries, How have we robbed God?
God replies, you have robbed me by not paying tithes and offerings.
So, God says tithing is one of his ordinances.
Is it a sin to “rob” God by not paying tithes AND offerings? Well, God says “Ye are cursed with a curse” Perhaps he doesn’t outright call it a sin but who among us are willing to endure a curse from God if we don’t pay a measly 10%? Not me!
As with all Gods laws and ordinances, He doesn’t just curse you if you don’t do them he also rewards you if you do do them. I love the next verse. God very nearly says, Go ahead, try me!. “Prove me now herewith…if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
It’s pretty clear! GOD DOES NOT CHANGE. Either don’t pay tithing and get cursed or do pay tithing and be overwhelmed with blessings.
Now, it behooveth every Minister, Paster, Elder, Bishop and the like to preach truth. It is the obligation of all clergy, after recieving confirmation from the Holy Spirit that this is a true priciple, to teach it to their congregations and to obey it themselves. Think about it, by not teaching this to congregations Clergy are preventing God from being able to pour out the blessing of Heaven (as pertaining to the Law of Tithing) on his children. I for one don’t want to be the standing before the judgement bar of God explaining that I didn’t understand what Malachi was saying.
I agree Christian ministers should not depend on the poor by implying that they should give 10% of their income to support their Christian professions to teach the Words of Jesus.
I agree that Jesus was very hostile to the Religious professionals of his day. Al Are you against Christian tithing? Pastors are only found once in the New Testament do you think that elder means Pastor? What do you think about Priest being elders or Teachers being elders, Prophets being elders, or missionaries being elders? Read my post to Frank and tell me where we agree and disagree if you have time. Explain how you disagree with the status quo of most Churches in America today if you have time.
I think the Body of Christ needs more families and friends and less organizational structures. I also believe that most traditional evangelical Christian leadership entitlements are mostly bad because they mostly work against friendships and families in Jesus.
How can one be a friend in Jesus when one expects 10% of another’s cash? This kind of unequal leadership sounds more like a worldly government like the state of California than the Body of Jesus Christ. We should be known for being friends and family instead of being people who go to a certain place regularly on Sundays and Wednesdays. Our traditions are not meant to be hostile but the entitlements and organizational structures tend to rob what the New Testament would consider normal Christian life in Jesus Christ.
The Body of Christ needs more neighbors, friends and family and less entitlements, demanded money tithes, and organizational structures.
Happy new year everyone.
Freewillgiver,
I think you and I have some similarities in our understanding of the Gospel of Christ. It sounds like you disagree with Tithing because church leaders leech that tithing to support their salaries. If this is the case then amen to you my brother. In my original post and here again I call for all paid clergy to take personal responibility for themselves. Trust in the LORD with all thy heart….trust not that the congregation will make your house payment. It’s my belief that accepting a salary at the expense of the congregation bares with it the same consequenses as if you had literally stolen it from God himself.
“And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple,”
(Or in ther words those that sought to use the temple as a means for personal gain)
“and overthrew the tables of the moneychangers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.”
So why was Christ so upset about the money changers? After all, they were performing a duty that needed to be done. Travelers from other regions needed money changed, doves needed to be sold to temple goers…why then did Jesus react as he did? The reason is because the men were using the temple as a means of personal profit. Are not many priests, teachers, evangilists, pastors and the like using the church as a means of personal gain just as the money changes in the temple? I say yes.
Most paid clergy are wonderful honorable men, that is good, the world needs more wonderful honorable men to teach the truths of God. Many however, because of the corruption of those who came before them, have never given thought as to the morality of using sacred funds for personal gain. The path to return to the Creator is not an easy one for anyone, including clergy. Clergy are tempted with money and power just as any one of Gods children. My prayer is that those who use sacred funds by receiving a salary will seek a more noble path of self-sufficiency through reliance upon our Lord and not their congregation contributions to feed the hungry, clothe the poor and keep the lights on at the church.
Hi,
Dear Freewillgiver,I have tithed for almost 10rs until I asked the Lord to help me study His word concerning tithing about Febuary this year.
Our God is a real gentleman, if we dont ask him specific questions He wont bother us.Please I strongly recomend that you do not just take anybodys teaching or preaching without checking what the bible says.
The scriptures clearly teaches us that we are not allowed to use the gospel for PROFIT or a MONEY MAKING BUSINESS,not even a MEANS OF LIVELIHOOD. (1Timothy 6:5 AMP)Many pastors,evangelist,teachers that I know, beleive that they are allowed to make a living from the gospel,they beleive God wants them to be rich and have all the material things that the world are lusting for.Paul received all his revelations from the Holy Spirit and the Lord put it in the bible for us to learn from.Please do not ignore Pauls instructions they were given to protect us from the enemy.
Jesus taught His disciple to discern everyone by examining their fruit and what comes out of their mouths.He also warned us about the DECEITFULNESS OF RICHES.
Our faith is the key to Gods blessings not old covenant laws that the Jews found impossible to keep.The law was given by Moses to Jews that were not even born again.Please understand this,THE NEW COVENANT IS BASED ON GRACE,THE OLD COVENANT WAS BASED ON THE JEWS OBEDIENCE.
Jesus enables us to give and support His work on earth financially with the power of the Holy Spirit through His GRACE ONLY LEST ANY MAY GLORY IN THE FLESH. The Jews tried to keep the law of Moses in their own strength.
Peace and Rest to you all
Wow Al what you said about not using the Gospel as a means for livelyhood, profit or a money making operation is strong stuff. Jared there are so many middle men the more highly a church is organized most of the time.
The giving stats are mind boggling. Al I may be more leinient on getting paid but you seem to use the word tithes as acceptable and that is fine in Jesus. Your words sound like those of John the babtist “He must increace but I must decrease.” And I test the docrines that I encounter and the last thing I give to any Christian Speaker is my money. That goes to my home ministries first and then out from my home. Sending ones kids to Christian School and taking care of family members is taxing. I love that I can help praise Jesus.
The raw numbers of over 100 billion given to Christian ministries and orgainzations is astouding!So little ends up in the hands of the poor. I too am not much of a giver due to my large debt load and I have not gone bankrupt yet. However today I gave to a young man standing in front of a store he asked for fifty cents. I told him to wait. I came back and gave him a dollar with a smile and I said “This is in the name of Jesus!” Now that person may choose to squander my money but considering that so many Christian orgianizations foster entitlments amongst so called leadership my message to the young man was cost effective.
When I give to my broke realitives friends and family, the homless or pan handlers 20 or 30 times a year I always try to mention the name of Jesus to make it a commertial for Jesus. If Jesus tells you to do the same pleas do not give silent. Give in the name of Jesus to the folks that ask.
May Jesus make us all less selfish this year. Happy new year friends.
Christ in Us.
[...] at these stats…. Giving Statistics | Tithing & Stewardship The article starts: I fished through some articles and some statistics and compiled the most [...]
Tithe apprise 11 times in the Old Testament, and no where in there does it mention money, and two times in the New Testament, and does not mention money, also the word tithes is mention only 16 times in the Old Testament, and does not mention money; so; what is a tithe? I am sure it will come clear when we read the verses of scripture that has these words in them, also the word tithes appear 5 times in the New Testament, and there is no mention of money being tithes. This one is a big one; the word tithing only appears once in the entire bible, and look at what it says about tithes, because from what I am reading it is not being used for any of what is mention here. Deuteronomy 26:12.When thou hast made an end of tithing all the tithes of thin increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
The pathetic level of giving we see in the Church is a symptom of something much worse – passion-less, unbelieving, relation-less religion. It is clear that many who fill pews and chairs on Sunday mornings are Church-ians, not Christians.
“Not everyone who says to me, ‘Lord, Lord ,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Matthew 7:21)
“As the body without the spirit is dead, so faith without deeds is dead.” (James 2:26)
“…a tree is recognized by its fruit.” (Matthew 12:33)
“What does it profit, my brethren, if someone says he has faith but does not have works ? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead.” (James 2:14-17)
“To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm-neither hot nor cold-I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.” (Revelation 3:14-18)
Friend Generic Christian and everyone.
Who is worse the Churchians or the proffessional leaders requiring the unbiblical money tithes from their fellow priest. Generic Chistians everywhere dose the New testement argue for manditory moneytithes for all Christians to their local ministries headed by proffessional paid speakers. I believe that the Greatest leaders in Christ should be the least expecting of other priest money and giving the most sacrifice to others as an exmple to be followed.
Generic friends I have many Questions in this long post. Who are the real pastors? Pastor means Sheppard. In John Jesus explains that Good Sheppard’s lay their lives down for the Sheep while the hirelings flee when they see the wolf come. In Hebrews it explains that all Christians are priest. Ye are a chosen generation a royal priesthood a holy nation a peculiar people. Paul in Corinthians and Galatians explains that the greatest ministers suffer the most. The New Testament explains that all priests and Christians are to expect persecution and suffering. Judas spoke of money for the poor but Jesus gave his life for the poor.
Nowhere can it be found in scriptures, that the Disciples expected a percentage of other priest Christians money as their entitled money tithes. The New Testament never advocated for comfortable Christian leadership with dependable salaries Christian. On the contrary the New Testament argues for the greatest Christians to be the least expecting of money. The Best were to be the most expecting to suffer for Jesus. U.S. Missionaries are generally much better in suffering for Christ than local professional speakers I call preachers in Christian U.S. fellowships today.
Why should one priest be a financial priority over another priest if that priest is not suffering like Paul and modern missionaries to dangerous or persecuted places? If a preacher is best at obtaining money tithes he becomes comfortable most of the time would you agree friend? Alms meant money for the poor in the New Testament. In Acts Christians gave alms for the poor on the first day they did not raise money primarily for buildings and salary like today. Why would an American local ministry with professional middleclass leadership be a priority over the poor or missionaries? Third world and persecuted, Peter, told tent making persecuted Paul, to remember the poor first. Jesus always had this priority. Paul blasted preachers who suffered least and expected the most money constantly. Paul and James who were mattered rejoiced in suffering like the tone of the New Testament.
Generic friends learning to love in Jesus, Don’t all Priests in Jesus have ministries? American Money tithing traditions to the local ministries headed by professional Christian speakers often takes away from American priest ministries to their homes. In Most Evangelical fellowshipping groups headed by professional preachers, money tithe traditions make financial obligations to buildings and preaching professional speakers a greater priority than supporting persecuted Christians, the poor and the lost. If a Charity spends most of its money on overhead it sounds as inefficient as US. Local and state governments. Enforced Money tithing promotes U.S. style waste fraud and abuse so characteristic of Television preachers. Alas, however most local professional preaches want to have stable incomes when their ministries become successful, although not as lavish.
Christian’s schools and Christian Marital counseling for troubled marriages present other dilemmas for Christians with Children who practice money tithing to the local ministries. Why send preachers kids to Christian schools and colleges with your money tithe if your own kid cannot go to Christian schools and Colleges. If ones marriage is failing why give to the professional speaker’s ministries whose marriages are probably in better shape. If one expects and spiritually requires 10% to the ministry that pays your salary then that person is more responsible to practice suffering. How can one expect from another priest 10% of their money and not be entitled? How can more independent priest of Jesus be raised up by preacher’s dependant on other priest ministry money? Only Jesus knows the real pastors from the mere paid professional Bible speakers.
Friends Hopfully we can love in a Generic ordiniary Jesus like way wich always suffers to help others.
Christ in U.S.
Well…uh…ahem…speaking for all generic Christians, I would like to say that – well, OK, just speaking for myself then…
My above post about churchians and Christians is not really directed towards the tithing issue. As I said, that is just a symptom of a much greater “disease” (and really, perhaps, a distraction from the real issue). I am not offering an opinion about tithing – God loves a cheerful giver!
What I am saying is that the Church is in great danger. If there was a real, vibrant, faith-led, loving Church in America, they would give (ABOVE A TITHE!) without arguing about it. And those who control the purse strings of churches would much more passionately seek to direct the money to true needs. The whole system would “work”. But as I said earlier, lack of giving is merely evidence of unbelief, self-centeredness, and cold hearts. I encourage everyone to spend less time arguing about such topics and get out and share the Gospel.
This will be my last post. I am not seeking to promote myself, but just to encourage by example when I say that my wife and I regularly minister to the homeless and inner city poor children, as well as discipling a host of young adults. I encourage everyone to spend less time online and more time “out there”. LESS TALK, MORE ROCK!!! :o) Blessings!
Generic Christian
Who are more pathetic the average Churchians who look to their preachers as leaders in giving and explaining how one should live by the cross of Jesus or their evangelical preaching leaders who expect these Churchian priest to give 10% of their cash to the ministries that pay money tithe preaching leaders.
Generic Christian Thank you and Bless Jesus for supporting the homeless! However fellow friend, I wish you had more answers for us all at this blog. Paul a new Christian outsider took the time to rebuke his brother Peter publically a great leader of the early church for leading many others to abstain from eating with Gentiles. Paul took doctrines as large matters.
Generic Christians, Most U.S. unbelievers when criticizing Christianity name issues surrounding money as evidence that Christianity is dubious to them. Since around 90% of evangelical non profit organization fellowships, headed by paid clergy, preach money tithing in America the issue is not small. . Would you support a minister expecting 10% of homeless people’s money to support the minister’s ministry? I suspect that you would not. I suspect that you Generic Christian believe that Jesus told us to give to the poor and Jesus did not tell us to tithe our money to professional speaker’s ministries because all priests have responsibilities to the poor. I guess I will never know if you refuse to enlighten us on this blog until we get to heaven.
This scripture is for you Generic priest friend Deuteronomy 14:26 Please explain it if Jesus leads you. Chapter 14 of Deuteronomy explains that giving should help bring celebration to the poor in the name of God and that givers had some giving control in the Old testament. Who should control the purse strings today: the cheerful giver or the paid professional leader? Generic friend you stated something about danger for American Christians. When was the church in America better than it is today? I am a student of history but I do not recall a time when American was not dealing with slavery, racism, bad doctrines, dubious wars, abortion or greedy professional leaders calling themselves pastors. However I praise Jesus you work with the homeless.
American faith practice has been both great and awful amongst those naming themselves Christians. However, only Jesus can tell fake from real 100% of the time. I sure cannot. Generic friends, what does above a tithe mean? Dose location has an effect on holy giving? Can Christians sending their kids to Christian schools equate to giving to Jesus? What is less talk and more Rock? Did not Paul warn the church about leaders who would make merchandise out of believers in Jesus and did not Jesus cleans the temple of those who made the fathers house a house of Merchandise? I do hope you post again friend Generic but in the future I hope you will not allow your rebukes or complements be vauge.
Generic Christians everywhere please suffer in love to have answers for the faith within you. Christ in us!
Hi! I live in Central Asia, 10/40 window, which is the most unreached place in the world with high concentration of muslims. I have been to EU and US, and was quite sad because of what came to my observation. You guys hold 2/3 of the wealth and I have seen a tremendous generosity in US nation. The problem is that most of you give money and never know how it is being used. Why would you keep sending millions to Mexico? Assembles of God and Southern Baptist churches collect money and decide where to send funds to. In Almaty, my hometown, there are many and many missionaries from Assembles of God and Southern Baptist churches as well as from other congregations, the funds are mainly used to buy cars and houses, maintain buildings and run Christian programs(camps, seminars etc.). There is not much getting to the poor and needy.
If you would like to discuss further more, please contact me at westgate2008@gmail.com