Tithe Stewardship & Church Tithing

I just finished the book, “Tithing: Low-Realm, Obsolete & Defunct” by Matthew E. Narramore. Overall this was a good and informative book. After you’ve read so many books and heard so many sermons on tithing that you hear so much of the same expository notes. But there were some new insights in this book, as well as some old insights that were said well.

What Narramore says about tithing, in that it is low realm obsolete and defunct is in principle saying what pro tithers themselves have been saying but not admitting. What do i mean tithers “say” that tithing is low realm? Well, considering they claim that tithing is for new believers to start at, then i would assume that their opinion is that tithing is low realm for a majority of people. If a majority of people cannot be governed by a tithe, then why make it a stepping stone into the financial courts of stewardship? When tithing was introduced to Israel in the law it wasn’t introduced as a beginner’s course.

So enough about Israel and the law. What About Abraham? Here’s are some things about what Narramore had to say:

“Consider Abraham’s relationship with God compared to our relationship with God through Christ:

• Abraham had not been baptized into Christ by the Holy Spirit
• Abraham had not been born again and spiritually re-created with God’s own divine nature in him.
• Abraham was not a son of God with the same standing as Jesus Christ in God’s family.
• Abraham was not the temple of God. God did not dwell in him.
• Abraham id not have the indwelling Holy Spirit to lead him.
• Abraham did not have access to all authority in heaven and earth through the name of Jesus”

Narramore had mentioned more than this, but i thought these were the strongest points. I enjoyed the overall tone of Narramore’s book. It really focused on Spirit-led giving. I guess first of all it broke down tithing and then topped it off in the end with how Spirit-led giving should replace these low-realm, obsolete, and defunct standards of giving.

Another portion of Narramore’s book says this,

“Sons of God have the nature of their Father. They also share his objectives. They live to accomplish his desires, not something separate of their own. That is why they don’t need laws, rules, and principles of giving. They don’t need a standard of 10 percent because they have already committed 100 Percent. . . They aren’t locked into a mindless routine like tithing because they have the Spirit of God in them who is greater and wiser than any generic system of giving. . . Children and servants cannot live like sons. . . [servants] they have to be told what to do. They have to be regulated and monitored by others. They must have laws to direct them and punishments to reprove them. They must have rewards to motivate them. They haven’t internalized the family objective so they have to be treated as hirelings.

For as many as are led by the Spirit of God, they are the sons of God (Romans 8:14)

That was said so well, so what more could I add? Matthew Narramore truly understands the spiritual implications of tithing. Once the spiritual deficiencies of tithing have been enlightened in someone’s eyes, there is no turning back to tithing. You received the same feeling when you converted to Christ. It was almost a feeling of, “Oh! Now i see!” Once you get that revelation in your mind, there is no possible way you can reject it. You also begin to wonder how you never saw this before. Here’s another excerpt to explain it more:

“Sons of God have the same relationship to the Father that Jesus has. Since tithing is not part of Jesus’ relationship, now that he has been resurrected, it is not part of their relationship. Since they are one with Jesus, they don’t tithe to him either. They are joint owners of all things together with Christ by their spiritual union. Tithing was ordained for a different kind of relationship with God-not for sons.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (Galatians 4:7)

And if children, then heirs; heirs of God, and joint-heirs with Christ; (Romans 8:17)

I have one more quote that i will put here but i want to emphasize that we are joint owners, and we have the same spiritual union with God as Jesus His Son. So how does profound relationship with God effect our giving to Him? I believe our giving should reflect the same way that Jesus Christ gave of himself. Here’s the last quote:

“Christians will be immature as long as they are kept under laws. Following laws will keep them from learning how to follow the leading of the Holy Spirit. In order for them to grow up, someone must take away the carnal things they rely on to direct their lives.”

How can tithing be carnal and immature? Simply because our giving is not governed by the Holy Spirit. Instead it is regulated by the standards of mankind.

Think of tithing as a security blanket for the one giving the tithe and the one receiving the tithe. First, as the one giving the tithe, it is easy to appease the conscience once you’ve reached the mark that your peers are all shooting for as well. Second, for the receiver, it is more comfortable to rely on a consistent amount of income. You don’t have to worry about the Spirit calling people to give elsewhere. All you have have to do is make sure they understand that tithing is a minimum requirement and there you have a stable offering to budget from. After all who really lives by faith anyways?

So the book is called, “Tithing: Low Realm, Obsolete, & Defunct”. You can purchase it at the website here. What are your thoughts on Matthew E. Narramore’s book?

Man, i’ve been so busy lately. Finally I feel like i have a moment to write about the chapter on tithing in Pagan Christianity by George Barna & Frank Viola. I loved this book. I couldn’t put it down. If i had the time, i would have read it from front cover to back cover in one sitting- all 275 pages. There are many people out there that are against tithing, but not as many understand the spiritual, as well as functional discrepancies that tithing creates within the church. Frank Viola understands the discrepancies and portrays them in this book very well.

The whole theme of Pagan Christianity is an exploration of the roots of our church practices. Frank Viola goes through a whole list of things, and of course the topic of tithing was the most exciting for me to read. Let’s just get to the meat. Viola says,

“Under the Old Testament system, tithing was good news to the poor. However, in our day, mandatory tithing equals oppression to the poor. Not a few poor Christians have been thrown into deeper poverty because they have felt obligated to give beyond their means.”

The church has not only wrongfully integrated the tithe into the Church system today, but they’ve taken away the power to its most essential blessing- to take care of the poor. First, the Church budget and its wants are put in position above the needs of the poor. Second, we require the poor to contribute 10% of the little money that they have, which worsens their situation. Let’s face it, i know God is all powerful, but he hasn’t promised a never ending supply of oil and flour to the poor, because he’s given us a responsibility to care for them ourselves.

This next quote from Pagan Christianity talks about clergy salaries and raises a very good point. I had never thought about this until it was mentioned here,

“A further peril of the paid pastorate is that it produces clergy who feel “stuck” in the pastorate because they believe they lack employable skills. . . All of the schooling and training had been dedicated to studying and preaching the Bible. While these skills are noteworthy, they are of limited appeal in the secular job market. The major hurdle they now face is forging a new career to support their families.”

Guaranteed, steady salaries that employ full time pastors can create many stumbling blocks. The above mentioned is one of them. Some things to think about. One, should pastors be a full time staff member, so that when the time comes to leave the ministry, that they can provide for their family with some experience in practical skills? Two, does their steady income and lack of practical skills keep them locked in the ministry regardless if God is calling them out? What if ministers are asked to step out because of sin, or whatever else? Then what? Tell me what you think?

In my many discussions about debates about Tithing, if the debate lasts long enough eventually this question always pops up, “Since you don’t believe in tithing, how much do you give under grace? Is it more than the law or less?” This question is the most ignorant question i receive in the tithing debate. Typically this means that they’ve run out of arguments, or they are sick of repeating the accusation that i am throwing out the Old Testament. This is why i bring you 10 ways to respond when a tither wants to know how much you give, just because you are against tithing.

1. Grace givers could also ask the question about how many of the tithers are actually giving cheerfully and godly? My assumption would be that the percentage is lower than those that give gracefully.

2. What is the average that believing tithers give? According to statistics on barna.org, it doesn’t seem like tithers are giving what they should either.

3. Greed is not biased to those who practice grace giving. May I remind you that Israel fell to the cloak of greed while under the tithing law anyways.

4. The Mormon cult gives more than any religion or denomination but that doesn’t confirm their theology.

5. The steward in Matthew 25 who gave 100% of his 2 talents back to his master was still considered a bad steward.

6. It was only the Pharisees who were interested in shortcomings of others while expressing how they elegantly obeyed the OT requirements.

7. I’ll let God be the one to tell you what He’s received from me.

8. I give nine-and-a-half percent. (just to throw them off)

9. Most of the time I keep 0% of my income. God seems to find a use for all of it.

10. Is it common for you to base scriptural truth on the performance of mankind?

Just randomly thinking today . . .

. . . Stewardship isn’t defined by what you give it’s defined by what you’ve kept. (hmmm, a good quote for those lavish televangelists)

. . . The tithe used to help the poor, but in these days it has created even more.

. . . In Matthew 25:25, the servant who gave 100% back to his master, was still considered a bad steward.

. . . It’s ironic that we trust that the Spirit will bring in some priceless souls, but can’t fathom Him bringing in a few bucks. That we leave up to tithing.

. . . Is The Spirit in charge of offerings, but not in charge of tithes?

. . . As long as one seeks counsel from the Spirit in his giving there will always be a spiritual battle. But as soon as we’ve replaced the Spirit with our own standards, then the Spiritual battle has already been lost.

The Barna Group just released some new statistics on tithing and donations for 2007. - here. Interestingly enough George Barna takes a stand against tithing as a legitimate practice in the New Testament Church. This is all kind of exciting to me, because i’m in the middle of reading the book, “Pagan Christianity” by Frank Viola and George Barna. I am about two-thirds of the way through and i can’t seem to put the book down. I will write a post about that when i’m finished it, but i just mentioned it because i had just finished up the chapter on “tithing”. Ironic. . . i guess.

I just want to highlight some things that were said:

“Whether they believe in the principle of tithing or not, few Americans give away that much money.”

I would like to point out that greed is not biased to non-tithers. I’ve heard many a times that Tithing is an antidote for greed. The reason why tithing does not over come greed is because tithing is not the master of greed. A pure heart, that is undefiled and led by the Spirit of God is the master of greed. Tithing has no power over sin, but the Spirit does. This is confirmed because although Israel had tithing completely spelled out for them, they still had to overcome their greedy hearts. Also regardless of whether our giving is plainly spelled out for us through tithing or is an unpredictable factor through spirit-led giving, we still have to listen and obey. In other words, just because how much we should give is written in black and white compared to Spirit led giving, which is not; we still have to put down our selfishness and obey one or the other.

“Strangely, tithing is a Jewish practice, not a Christian principle espoused in the New Testament. The idea of a tithe - which literally means one-tenth or the tenth part - originated as the tax that Israelites paid from the produce of the land to support the priestly tribe (the Levites), to fund Jewish religious festivals, and to help the poor. The ministry of Jesus Christ, however, brought an end to adherence to many of the ceremonial codes that were fundamental to the Jewish faith. Tithing was such a casualty. Since the first-century, Christians have believed in generous giving, but have not been under any obligation to contribute a specific percentage of their income.”

Many people are blinded to the point where they view tithing as a “principle” not a “practice”. George Barna said it right, “tithing is a Jewish practice, not a Christian principle”. There are 2 practices that come to mind when thinking about the Church. One, Baptism, and Two, the Lord’s Supper. Tithing is not one of them, nor is it a principle. I’ve said this so many times- tithing is a standard, not a principle. In the old testament we see Abraham as the first person recorded to tithe. But we are not commanded to follow Abraham’s actions, we are commanded to follow his faith.

Barna also mentions the 3 functions of the tithe. Support the Levites, fund Jewish religious festivals, and to help the poor. At this point i see the Church doing a good job of fulfilling one out of three of those tasks. That’s if you want to equate support of the levites with support of those who are ministering. If we were busy trying to build God’s kingdom instead of our own kingdom, i think we would be doing a much better job with fulfilling the other functions of the tithe (not that i want the tithe and all it’s purposes incorporated into the Church). Just hypothetically speaking.

During the first five years of the decade, an average of 84 cents out of every dollar donated by born again adults went to churches. In the past three years, though, the proportion has declined to just 76 cents out of every donated dollar.

I find this statistic very, very interesting indeed. This is saying that for the first five years since 2000 that of all the donations given, 84% of them were given to Church organizations, but since the past three years, only 76% of the total donations had been given to Church organizations. So people have been giving 8% less to their churches and giving it to some other organization. I don’t know, to me, that is a big jump. Think about it this way, imagine if 8 out of 100 people stopped giving the money to their church and instead gave it to the Red Cross. Hmmm, very interesting. Maybe a little wake up call for our greedy Church budgets. You can read more about my thoughts on the house church movement and its effect on Church budgets

“If this transition in the perceptions and giving behavior of born again adults continues to accelerate, the service functions of conventional churches will be redefined within the next eight to ten years, and conventional churches will have to adopt new ways of assisting people in need.”

That was a part of Barna’s interpretation of what the statistics are telling him. And i agree.

What’s your thoughts on the new tithing statistics and trends? Do you think Barna is on target with his analysis? Do you think this blog is on target?

Not that i agree with everything this guy is saying, he still presents a good perspective on the tithing error.